Liturgy for Holy Eucharist
Participation in the presence of Christ
November 30, 2025
First Sunday of Advent
Welcome & Breath Prayer
Acclamation
Surely the Lord is coming soon.
Amen. Come Lord Jesus!
(Some cross themselves as a way of praying with their bodies.)
The Collect for Purity
Almighty God, to you all hearts are open, all desires known, and from you, no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
The Summary of the Law
Hear what our Lord Jesus Christ says:
Love the Lord your God with all your heart and with all your soul. Love him with all your mind. This is the first and most important commandment. And the second is like it. ‘Love your neighbor as you love yourself.’ Everything that is written in the Law and the Prophets is based on these two commandments. (Matthew 22:37–40)
The Gloria
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
Almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.
The Collect of the Day
The Lord be with you.
And with your spirit.
Let us pray:
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and forever.
Amen.
(A collect is a prayer meant to gather the intentions of the people and to be prayed together. Each week, the same collects are prayed by Christians all over the world.)
The Lessons
First Reading
A reading from Isaiah 2:1–5:
The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.
In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains
and shall be raised above the hills;
all the nations shall stream to it.
Many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth instruction
and the word of the Lord from Jerusalem.
He shall judge between the nations
and shall arbitrate for many peoples;
they shall beat their swords into plowshares
and their spears into pruning hooks;
nation shall not lift up sword against nation;
neither shall they learn war any more.
O house of Jacob,
come, let us walk
in the light of the Lord!
The word of the Lord.
Thanks be to God.
We will read Psalm 122 responsively. I will read the first line up to the break. Together we will read the second line to the end of the verse.
I was glad when they said to me,
“Let us go to the house of the Lord!”
I was glad when they said to me, //
“Let us go to the house of the Lord!”
Our feet are standing //
within your gates, O Jerusalem.
Jerusalem—built as a city //
that is bound firmly together.
To it the tribes go up, //
the tribes of the Lord,
as was decreed for Israel, //
to give thanks to the name of the Lord.
For there the thrones for judgment were set up, //
the thrones of the house of David.
I was glad when they said to me,
“Let us go to the house of the Lord!”
Pray for the peace of Jerusalem: //
“May they prosper who love you.
Peace be within your walls //
and security within your towers.”
For the sake of my relatives and friends //
I will say, “Peace be within you.”
For the sake of the house of the Lord our God, //
I will seek your good.
I was glad when they said to me,
“Let us go to the house of the Lord!”
Second Reading
A reading from Romans 13:11–14:
Besides this, you know what time it is, how it is already the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone; the day is near. Let us then throw off the works of darkness and put on the armor of light; let us walk decently as in the day, not in reveling and drunkenness, not in illicit sex and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
The word of the Lord.
Thanks be to God.
The Gospel Reading
The holy gospel of our Lord Jesus Christ according to Matthew 24:36–44:
“But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in the days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so, too, will be the coming of the Son of Man. Then two will be in the field; one will be taken, and one will be left. Two women will be grinding meal together; one will be taken, and one will be left. Keep awake, therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.
The Gospel of the Lord.
Praise to you, Lord Christ.
(Some cross their foreheads, lips, and heart as a way to pray that the gospel would always be in their heads, on their lips, and in their hearts.)
Reflection on God’s Word
Song // O Come, O Come, Emmanuel
O come, O come, Emmanuel
And ransom captive Israel
That mourned in lonely exile here
Until the Son of God appear
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
O come, O come, thou Lord of might
Who to thy tribes on Sinai’s height
In ancient times didst give the law
In cloud and majesty and awe
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
O come, thou Dayspring from on high
And cheer us by thy drawing nigh
Disperse the gloomy clouds of night
And Death’s dark shadows put to flight
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
O come, thou Key of David, come
And open wide our heavenly home
Make safe the way that leads on high
And close the path to misery
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
Rejoice, rejoice, Emmanuel
Shall come to thee, O Israel
Shall come to thee, O Israel
Shall come to thee, O Israel
The Nicene Creed
We believe in one God, the Father, the Almighty,
maker of heaven and earth, of all that is, visible and invisible.
We believe in one Lord, Jesus Christ, the only-begotten Son of God,
eternally begotten of the Father, God from God, Light from Light,
true God from true God, begotten, not made,
of one Being with the Father; through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshiped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one Baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
(This has been the summation of the Christian faith since 325 A.D.)