Liturgy for Holy Eucharist
Participation in the presence of Christ
February 18, 2026
Ash Wednesday
Welcome & Breath Prayer
Bless the Lord who forgives all our sins.
His mercy endures forever.
(Some cross themselves as a way of praying with their bodies.)
p. 543, Book of Common Prayer
Dear People of God: The first Christians observed with great devotion the days of our Lord’s passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful, were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. In this manner, the whole Congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our savior, and of the need that all Christians continually have to renew our repentance and faith.
I invite you, therefore, in the name of the Church, to the observance of a holy Lent: by self-examination and repentance; by prayer, fasting, and alms-giving; and by reading and meditating on God’s holy Word.
And to make a right beginning, let us now pray for grace, that we may faithfully keep this Lent.
[silent prayer]
Almighty and everlasting God, you hate nothing you have made, and you forgive the sins of all who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever.
Amen.
The Lessons
First Reading
A reading from Isaiah 58:1–12:
Shout out; do not hold back!
Lift up your voice like a trumpet!
Announce to my people their rebellion,
to the house of Jacob their sins.
Yet day after day they seek me
and delight to know my ways,
as if they were a nation that practiced righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments;
they want God on their side.
“Why do we fast, but you do not see?
Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day
and oppress all your workers.
You fast only to quarrel and to fight
and to strike with a wicked fist.
Such fasting as you do today
will not make your voice heard on high.
Is such the fast that I choose,
a day to humble oneself?
Is it to bow down the head like a bulrush
and to lie in sackcloth and ashes?
Will you call this a fast,
a day acceptable to the Lord?Is not this the fast that I choose:
to loose the bonds of injustice,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover them
and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
and your healing shall spring up quickly;
your vindicator shall go before you;
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry for help, and he will say, “Here I am.”If you remove the yoke from among you,
the pointing of the finger, the speaking of evil,
if you offer your food to the hungry
and satisfy the needs of the afflicted,
then your light shall rise in the darkness
and your gloom be like the noonday.
The Lord will guide you continually
and satisfy your needs in parched places
and make your bones strong,
and you shall be like a watered garden,
like a spring of water
whose waters never fail.
Your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to live in.
The word of the Lord.
Thanks be to God.
We will read Psalm 103:8–14 responsively. I will read the first line up to the break. Together we will read the second line to the end of the verse.
The Lord is merciful and gracious, //
slow to anger and abounding in steadfast love.
He will not always accuse, //
nor will he keep his anger forever.
He does not deal with us according to our sins //
nor repay us according to our iniquities.
For as the heavens are high above the earth, //
so great is his steadfast love toward those who fear him;
as far as the east is from the west, //
so far he removes our transgressions from us.
As a father has compassion for his children, //
so the Lord has compassion for those who fear him.
For he knows how we were made; //
he remembers that we are dust.
Second Reading
A reading from 2 Corinthians 5:20–6:10 (First Nations Version):
So we now represent the Chosen One. It is as if Creator is speaking through us, calling out for all people to walk the path of being restored back to the Great Spirit. Creator Sets Free (Jesus), the one who knew no broken ways, was chosen by the Great Spirit to bear our broken ways, so that we would become the ones who represent his right ways.
As we work side by side with Creator, we are calling out for you to not let the gift of Creator’s great kindness fall to the ground. For the Great Spirit is speaking to you through the Sacred Teachings, “At the right time I heard your cry, and I set you free on the day you needed my help.” Behold! Now is the right time, and today is the day to be set free.
We walk in a way that will make no one else stumble, so that no one has a reason to talk bad about our sacred task. Instead, we represent ourselves to others in a good way as servants of the Great Spirit. It is with great patience that we walk through times of trouble, suffering, and misery. We have been beaten, thrown in prison, and faced uprisings. We have worked hard, spent nights with no sleep, and have gone hungry for days.
We walk with clean hearts as we carry sacred knowledge with patience and kindness. We stay in step with the Holy Spirit as we walk the road of love with our hearts open for all to see. We speak the truth by the power of the Great Spirit. We fight for what is right with spiritual weapons in our right hand and in our leift.
As we walk the road, we are honored and dishonored. Some speak evil of us, while others speak well of us. Even though we speak the truth, some say we speak with a forked tongue. We are strangers to some but well known to others. We look as if we are dying, but look again—we live! We have been whipped and mistreated, but death has not found us. Our hearts are glad even in times of sorrow. We may be poor, but we have made many rich. It looks as if we have nothing, but the truth is, all things are ours.
The word of the Lord.
Thanks be to God.
The Gospel Reading
The holy gospel of our Lord Jesus Christ according to Matthew 6:1–6, 16–21:
“Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.
“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret, and your Father who sees in secret will reward you.
“And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.
…
“And whenever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret, and your Father who sees in secret will reward you.
“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.
The Gospel of the Lord.
Praise to you, Lord Christ.
(Some cross their foreheads, lips, and heart as a way to pray that the gospel would always be in their heads, on their lips, and in their hearts.)
Reflection on God’s Word
Penitential Psalm and Imposition of Ashes
Let us now call to mind our sin and the infinite mercy of God.
Almighty God, you have created us from the dust of the earth: Grant that these ashes may be for us a symbol of our mortality and a sign of our penitence, that we may remember that it is by your grace alone that we receive the gift of eternal life in Jesus Christ our Savior.
Create In Me (Psalm 51)
Create in me
A clean heart oh Lord
Create in me
A clean heart oh Lord
Against you only I have sinned
Done evil in your sight
But you have shown me what I’ve done
With mercy in your eyes
Then wash my shame and guilt away
My weary soul renew
From all my sin you turn your face
Let me return to you
Create in me
A clean heart, oh Lord
Create in me
A clean heart, oh Lord
So I will give you what you ask
A humble broken heart
A spirit burning down to ash
Within your flame, oh God
And this will be your mercy, Lord
Transforming all of me
Till in every act and every word
Your loving glory speaks
Create in me
A clean heart, oh Lord
Create in me
A clean heart ,oh Lord
Have mercy on me
According to your endless love
Have mercy on me
According to your endless love
Confession and Litany of Penitence
Let us humbly confess our sins to Almighty God.
[silence]
Most holy and merciful Father,
We confess to you, and to one another,
And to the whole communion of saints
In heaven and on earth,
That we have sinned, through our own fault
In thought, word, and deed;
By what we have done, and by what we have left undone.
We have not loved you with our whole heart, and mind, and strength.
We have not loved our neighbors as ourselves.
We have not forgiven others, as we have been forgiven.
We have been deaf to your call to serve, as Christ served us.
We have not been true to the mind of Christ.
We have grieved your Holy Spirit.
Lord, have mercy upon us:
For we have sinned against you.
For all our unfaithfulness and disobedience;
For the pride, vanity, and hypocrisy of our lives;
Lord, have mercy upon us:
For we have sinned against you.
For our self-pity and impatience, and our envy of those
We think more fortunate than ourselves;
Lord, have mercy upon us:
For we have sinned against you.
For our unrighteous anger, bitterness, and resentment;
For all lies, gossip, and slander against our neighbors;
Lord, have mercy upon us:
For we have sinned against you.
For our sexual impurity, our exploitation of other people,
And our failure to give of ourselves in love;
Lord, have mercy upon us:
For we have sinned against you.
For our self-indulgent appetites and ways,
And our intemperate pursuit of worldly goods and comforts;
Lord, have mercy upon us:
For we have sinned against you.
For our dishonesty in daily life and work,
Our ingratitude for your gifts, and our failure to heed your call.
Lord, have mercy upon us:
For we have sinned against you.
For our blindness to human need and suffering,
And our indifference to injustice and cruelty;
Lord, have mercy upon us:
For we have sinned against you.
For our wastefulness and misuse of your creation,
And our lack of concern for those who come after us;
Lord, have mercy upon us:
For we have sinned against you.
For all false judgments, for prejudice and contempt of others,
And for all uncharitable thoughts toward our neighbors;
Lord, have mercy upon us:
For we have sinned against you.
For our negligence in prayer and worship;
For our presumption and abuse of your means of grace;
Lord, have mercy upon us:
For we have sinned against you.
For seeking the praise of others rather than the approval of God;
Lord, have mercy upon us:
For we have sinned against you.
For our failure to commend the faith that is in us;
Lord, have mercy upon us:
For we have sinned against you.
Show favor to your people, O Lord, who turn to you in weeping, fasting, and prayer. For you are a merciful God, full of compassion, long-suffering, and abounding in steadfast love. You spare when we deserve punishment, and in your wrath you remember mercy. Spare your people, good Lord, spare us; in the multitude of your mercies, look upon us and forgive us; through the merits and mediation of your blessed Son Jesus Christ our Lord. Amen.
The Absolution
Almighty God, the Father of our Lord Jesus Christ, desires not the death of sinners, but that they may turn from their wickedness and live. He has empowered and commended his ministers to pronounce to his people, being penitent, the absolution and remission of their sins. He pardons and absolves all who truly repent and genuinely believe his holy Gospel. For this reason, we beseech him to grant us true repentance and his Holy Spirit, that our present deeds may please him, the rest of our lives may be pure and holy, and that at the last we may come to his eternal joy; through Jesus Christ our Lord.
Amen.
Hear the Word of God to all who truly turn to him:
Come to me, all you who are tired and are carrying heavy loads. I will give you rest. (Matthew 11:28)
Here is a saying that you can trust. It should be accepted completely. Christ Jesus came into the world to save sinners. (1 Timothy 1:15)
Suppose someone does sin. Then we have a friend who speaks to the Father for us. He is Jesus Christ, the Blameless One. He gave his life to pay for our sins. But he not only paid for our sins. He also paid for the sins of the whole world. (1 John 2:1–2)
Passing the Peace
The peace of the Lord be always with you.
And with your spirit.
The Doxology
Praise God from whom all blessings flow
Praise Him, all creatures here below
Praise Him above ye heavenly host
Praise Father, Son, and Holy Ghost
Amen
p. 132, Book of Common Prayer